Friday, February 9, 2024

Provisionalism, Pelagianism AND the Biblical Truth!

[In love] God [predestined] us for [adoption to himself as sons] through Jesus Christ, according to the purpose of his will, [to the praise of his glorious grace], with which he has [blessed us in the Beloved] - Ephesians 2:5-6

Leighton Flowers outright dissociates himself from Pelagianism or even Semi Plaginism for that matter. However both Pelagianism and Semi-Pelagianism do acknowledge as not to reject God's "grace". Nonetheless, Pelagianism, Semi-Pelagianism AND Provisionalism do indeed reject God's grace. They reject God's "initial" or "primary" grace that preceded creation itself. This grace or unmerited favor of God was predetermined towards a particular people by decree unto faith. This particular grace was brought forth in love as to predestine a people before the foundation of the world unto adoption as sons aka believers in God. And if predestined to adoption as sons; then those predestined were by default foreordained to believe - to the exclusion of the "rest of mankind" of whom God did not predestine. Therefore, by the Provisionist own acknowledgement - they fit the religious category of Pelagianism or even Semi Plaginism for argument sake because they unequivocally deny God's grace; the very grace that preceded creation itself!

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Saving Grace is a Unique and Particular Grace that's not granted to all men but Only a select few; God's Elect (Ephesians 2:4-10). 

SAVING GRACE is a particular grace that's not granted to all men but only a chosen few whom God has predetermined to unmeritly favor in regards to their salvation. This grace is distinct from all other graces bestowed by God seeing that only a select group can benefit from this unique grace. We see this confirmation of such grace particularly in Ephesians Chapter 1 and 2. The saving grace the Apostle Paul speaks of (ephesians 2:4-10) is in conjunction with Gods choosing and predestining before the foundation of the world a particular people as adopted sons to be holy and blameless (ephesians 1:4-5). Therefore, this particular grace rules out the "rest of mankind" (eph.1:3) or "sons of disobedience" whom God has left to remain in their sins being still deserving of wrath (ephesians 5:5-12) from ever benefitting from such grace.

In order for the "rest of mankind" or the "sons of disobedience" that God has passed over as to remain in their sins to benefit from this unique and particular saving grace - then they too must have been chosen in Christ and predestined as well before the foundation of the world to partake of any and such spiritual blessing (ephesians 1:3). Furthermore, those of whom God neither chose or predestined before creation also would have to been among those for whom Jesus had died for (ephesians 5:1-2) in order for them to be redeemed by His blood and their sins forgiven (ephesians 1:7) of which they were not. To argue otherwise, would be to undermine the love of God for a specific people unto His own glory and to assert or demand that God must love everyone as in all without exception in the very same manner for He only "in love" predestined before the foundation of the world those whom He foreknew; a particular people for His own glory while passing over the rest. Furthermore, to also argue against God having chose and predestined a select people unto salvation would call into question His wisdom, counsel, and judgement as if they are somehow flawed or misguided and not considered perfect in and of themselves seeing that God is perfect in all His ways as Paul goes on to rightly proclaim (ephesians 1:8-10). The grace or favor of God is only extended towards a select few of whom He has both foreknew and foreloved.

By Aaron Fisher


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